Sefer haZohar on the First Verse of Genesis and the Image of the Cherubim on Top of the Ark Cover

"This image extended in the spreading of the cover, and in that spread two images formed, one male and one female, standing as two youths in passionate love, clinging to one another.  This mystery is: 'In the beginning God created' - spread of concealed cover.  'Heaven and earth' - two cherubim, standing in passionate cleaving.  It is not written שמים וארץ (shmayim va-aretz), but rather את (et) - to include two cherubim as one. This cover is spread within, in the secrecy of the Temple, and these two stand on two sides."

-- Sefer haZohar 2:277b


SPREADING OF THE COVER : As it is written, "The name of the Lord is a tower of strength; the righteous runs into it and is strengthened."  (Proverbs 18:10).

TWO IMAGES : This refers to the conjunction of יה with וה.

ONE MALE AND ONE FEMALE : Each image is comprised of male and female. In the first image, י (Yod) is male and ה (Heh) is female.  In the second image, ו (Vav) is male and ה (Heh) is female.

STANDING : They stand together in their place, as it is written, "Blessed is the glory of the Lord from His place." (Ezekiel 3:12).

TWO YOUTHS : Each image is comprised of male and female, and these are the two youths.

SPREAD OF CONCEALED COVER : This refers to the Throne of Glory and the Seven Palaces.

TWO CHERUBIM, STANDING : The image of assembly for the Mishkan above, and the image of construction for the Beit haMiqdash below.

TWO CHERUBIM AS ONE : They are included as one under one sign.

COVER SPREAD WITHIN : The concealed emanation of the Head is revealed within the Body.

SECRECY OF THE TEMPLE : The secret is known to those two whom has been revealed the secret emanation from above spreading into below, as it says, "And I shall no longer hide My face from them, for I shall have poured out My spirit upon the House of Israel," says the Lord God."  (Ezekiel 39:29).

THESE TWO : These are the male on each side.  The י (Yod) is above, concealed, and the ו (Vav) is above, concealed.

STAND ON TWO SIDES : They stand above the female on each side.  The י (Yod) stands above the ה (Heh) on their side, in the image of the Throne of Glory inside the Seven Palaces.  And the ו (Vav) stands above the ה (Heh) on their side, in the image of the Mishkan inside the Beit haMiqdash.

Talmud Bavli Megillah on the Ark of the Covenant in the Holy of Holies

"Rabbi Levi said, 'The following statement is a tradition that has been passed down to us from our fathers: The space taken up by the Ark is not included in the dimensions of the Holy of Holies. Miraculously, it did not take up any space at all inside the Holy of Holies.'"

-- Talmud Bavli, Megillah 10b

The Gemara continues: "This was also taught in the following Baraisa: 'The Ark which Moses constructed had ten cubits of space on each side between it and the two walls of the Holy of Holies.' And it is written 'And the area in front of the partition was twenty cubits long and twenty cubits wide.' (I Kings 6:20) This teaches that the Holy of Holies measured twenty cubits by twenty cubits in total."

To clarify: the length from the edge of the ark to the wall of the Holy of Holies was ten cubits in each direction. But how could this be so if the ark itself was 2.5 cubits by 1.5 cubit? Therefore, the ark did not take up any space at all inside the Holy of Holies.

The answer is that the ark only exists in a higher dimensional space, but can be accessed from the center of the Holy of Holies.

It is not a METaphor to say that the Holy of Holies must be the third central ventricle of the brain and that the ark must be the pineal gland. It's the other way around: the human anatomy is a MITaphor of the architecture of the Temple.