Showing posts with label Ezekiel. Show all posts
Showing posts with label Ezekiel. Show all posts

Monday, January 19, 2015

Aderet Eliyahu Commentary on Ezekiel - Anointed with Oral Torah

"Then I washed you with water, and I cleaned your blood from you, and I anointed you with oil." -- Ezekiel 16:9

Commentary ADERET ELIYAHU:

"In this verse, Hashem began to tell them the good deeds that He did for them at Mount Sinai: that He initially gave them the Written Torah and then the Oral Torah.

"The Torah is called 'water' as in Isaiah 55:1, 'For everyone who is thirsty, go to the water'. It is also called 'oil', as in Song of Songs 1:3, 'your oils have a pleasant fragrance'.

"Thus, the Written Torah is called 'water': just as everyone needs water every day and cannot live without it, so must everyone study the Written Torah every day. However, there are many who do not study the Oral Torah and hence, it can be called 'oil' because some people anoint themselves with oil and others do not.

"'I washed you with water', meaning that the Written Torah washes and cleans the soul of a person. 'I cleaned your blood from you' means that at the time of the giving of the Torah, the contamination they received from the serpent had ceased to be among them. 'I anointed you with oil' means that He then gave us the Oral Torah."

---

"And if the entire community of Israel sins, the congregation shall bring a young bull as a sin offering. They shall bring it before the Tent of Meeting. The ANOINTED KOHEN shall bring some of the bull's blood into the Tent of Meeting. Then he shall cause it to go up in smoke on the altar. Thus the kohen shall make atonement for the community, and they will be forgiven." -- Leviticus 4:13-20

----------


You will find that the ones who study Oral Torah and learn the secrets of Metatron will be the ones chosen to serve as the ANOINTED KOHANIM in the rebuilt temple and offer the sacrificial bulls and make atonement for the sins of all human beings. Only those who master the Oral Torah will be able to correctly perform the priestly service, thereby arousing the highest levels of divine mercy. 
 

Thursday, August 14, 2014

Mishnah Sanhedrin on the Mold of the First Adam

"Therefore was man created singly, to teach you that whoever destroys a single life from Israel is considered by Scripture as if he had destroyed an entire world; and that whoever preserves a single life from Israel is considered by Scripture as if he had preserved an entire world. [...]

"And to teach the greatness of the Holy One, Blessed is He: For a man mints many coins from one mold, and they are all similar to one another; but the King of kings, the Holy One, Blessed is He, minted all men from the mold of the First Adam, and not one of them is like his fellow man. Therefore each and every one is obligated to say, 'For my sake was the world created'."

-- Mishnah, Sanhedrin 4:5



"ISRAEL" - this is Metatron on the Spiritual plane, about whom it is said, "Your name is Jacob. Your name shall no longer be called Jacob, but Israel shall be your name." (Genesis 35:10).

"AN ENTIRE WORLD" - this is Metatron on the Physical plane, about whom it is said, "the whole earth is full of His glory." (Isaiah 6:3).

"THE MOLD OF THE FIRST ADAM" - this is Metatron on the Astral plane, about whom it is said, "and on the likeness of the throne, was a likeness like the appearance of a man upon it above." (Ezekiel 1:26).  

Thursday, May 8, 2014

Midrash Tanchuma on the Study of the Temple Architecture

"When Yechezkiel saw the vision of the future Temple, he exclaimed to God, 'You tell me to go and tell Israel the form of the House? Leave them until they go back to the Land and then I will tell them.' God answered, 'Is it right that because My children are in exile that the building of My Temple should be ignored?' Then God said, 'The study of the Temple architecture in the Torah is considered as being of equal importance to its construction. Go, tell them to study the Temple architecture and as a reward I will consider their study as equivalent to actually constructing the Beit haMikdash.'"

-- Midrash Tanchuma, Tzav 14