Talmud Bavli Shekalim on The Day the Mishkan was Erected

"On the day that the Mishkan was erected, on that very day the withdrawal of half-shekel donations was made from the treasury to pay for the communal offerings."

-- Talmud Bavli, Shekalim 2a


MISHKAN - This is the human body, about which it is said, "From my flesh I shall see God" (Job 19:26).

MISHKAN WAS ERECTED - This refers to Betzalel, about whom it is said, "Bezalel knew how to combine the letters by which the heavens and earth were created" (Berachot 55a).

THE WITHDRAWAL - These came from Salem. DONATIONS - These were brought to Zion. This is proved from "His Tabernacle was in Salem, and His dwelling place in Zion" (Psalms 76:3).
   

Talmud Bavli Ta'anit on Reading Scriptural Sections on Offerings to Atone for Sins

"Abraham said: Master of the Universe! Perhaps Israel will sin before You and You will do to them as You did to the generation of the Flood and the generation of the Dispersion. God answered him: No! Abraham said before God: Let me know by what means shall Israel atone for their sins and thereby be saved from destruction. God answered Abraham: 'Bring Me three calves and three goats...' (Genesis 15:9).

"Abraham said before God: Master of the Universe! That is fine for the times when the Holy Temple will be in existence, but in the times when the Holy Temple will not be in existence, what will be with them? God answered Abraham: I have already established for them the Scriptural section of offerings. Whenever they read from them before Me, I will consider it as if they had brought offerings before Me, and I will forgive them of all their sins."

-- Talmud Bavli, Ta'anit 27b


This teaches that there is something significant about reciting the sections of Torah that describe the priestly rituals. The way the Torah works is that it is a vibrationally coded instruction manual. The word "sacrifice" comes from a root meaning "to be made close to", in other words, the sacrifices are the means by which we can be made close to God. The sacrifices are not meant to be carried out physically, but instead through speech, as it is the vibrational effects of the sounds of the words that are significant. Thus, the morning prayer service contains several readings of the Torah passages detailing the rituals of the Kohanim.